"O those who believe, you go to in Islam as a whole, and do not follow the steps syaithan. Lo (syaithan) is the real enemy is. " (QS. al Baqarah: 208)
Muslims are people who have different characteristics than the other religious Samawi. Islam is a religion as a religion in ridhoi end of time and has been made perfect in the Qur'an as a guide of mankind. Each of Muslims must strive to reach perfection and good progress in the field of physical and ruhani, material and spiritual, because according to God's future lies in the success or not in the way of life. Human kekhalifahan have any role in the earth for memakmurkan and membudidayakan, while trying to maintain and preserve the environmental balance. While the role of Abdillah to juxtapose themselves and worship according to the revelation received by the prophet Muhammad as a guide to road safety.
In the era of globalization with the development of science and technology have brought the man in the ease. Knowledge that has been in the title by God through the revelations of his (qouliyah and kauniyah) was prepared by God in accordance with the human character is encouraged to meet the human keingintahuan (curiosity) of all things (reality). However, in the history perkembanganya the post modern era, the Muslims lost teak himself, living in kungkungan fidgetiness, backwardness and humiliation. Muslims experienced the economic crisis, political crisis to affect the normal life of the crisis ahklak. Until the crisis in the multi-dimensional body of Muslims themselves.
When we think a moment, the condition of the people at this time, most Muslims around the world and particularly in Indonesia, many phenomena that envelop the foundation of Islam and make our hearts become miris because the unrest. Karuniai in the abundant natural wealth, land that is fertile and prosperous nation, but economic conditions are still to be in a position that is not brisk. Fuel crisis, elpiji the diversion of oil to the fuel crisis but still occur frequently in our country is that old, including members of the Organization of Oil The countries (OPEC). Countries where the majority of the population working in agriculture is, in the midst of stabilnya rice production in the country, revolving import rice, soybean and even import susu. But Indonesia, which nota bene in the work area or the agricultural and agrarian perternakan. Muslims are now increasingly difficult to breathe because of the wall with the needs.
Many of the crisis and even the natural disaster that silih switch floods, landslides, tsunamis, mountain erupt. Muslims lose some place inggal, property, and Muslims living in anxiety and fear. This is the crisis in the body of Muslims, but that need attention is to be Muslims still have a weak disease dalm principled and moral disease. If it is not also the principal memberantasnya for the destruction of our lives waiting for Muslims. Can not be in the area ragukan more power umta Islam akan kuasai by the new colonialism. Therefore, Islam should uamt for mengintropeksi self keharibaan toward God. Onto the rope that is the true religion of God.
The end of neoliberalisme
Post-second world war around 1970-an annual, to enter the modern century canaggan have started to implement the free market system, a concept that has been in anut by countries precious resources such as the United States and Britain. Sebabkan in the previous system because the system makes economic depression the country munculah policy in the form of economic neo liberalism. Islapun the country can not be pungkiri akan kenak damapk of the free market, there is no limit on the freedom of the field of economy and good technology. Liberalismepun finally to attack other countries, including Indonesia with the agreement of "The Bretton Woods" in the United States. Of this agreement then stand IMF (International Monetery Fund) and World Bank (world bank), and the third world who participated in signing for the improvement of national policies.
Neoliberalisme drastically changed the framework of cultural, economic, and political behavior and the human menjauh of Islamic values. Malalui progress of science and technology ideas are rooted in the neoliberalisme views on human ideal that is human rationalist liberal with the goal at the end of individualism. This view is based on trust in the ability of the human intellect can change the whole order of nature and society norms.
Indeed, many factors preference of a phenomenon as mentioned above, but there are important points that one can be, that is, people are still not independent, the people are still happy to find a settlement with the IM depend on other parties. See, when we find out who is doing the exploration of our oil and gas wealth, of course we will find the names of companies such as Exxon Mobil, Total, Vico, Schlumberger, or Inpex dominate. Such as the role of state-owned Pertamina still appears to be limited to the distillation and distribution of technology products. Also in handling the financial crisis that brought on the nation's economic crisis, the policy in this country are still in doubt or fear to get out of IMF pressure. Very sad if the Muslims are still depend on western countries.
The firm is the nation's Muslims who have the wisdom of the east must be a part of western colonialism. Muslims need a strong determination to change the Islamic people do not have a strong determination and mental self to take in people. In fact, the self itself is one of the characteristics of Islam. Allah SWT has taught us, we Muslims should not rely on the precious state resources, the world bank and IMF in the teachings of Islam. Muslims can only rely on allow only to God alone.
"God is a god who depend on them all." (QS. Al Ikhlas: 2)
Education Rabbani
The condition is so irrespective of the discomfort is all right to improve education with one of Rabbani. For the Muslims themselves have not been able to find teak himself, the confused and hesitant keyakinannya on the crisis in the natural. So should the spirit of awareness in the value of the teachings of Islam in the life of the kaffah try and practice the teachings of the prophet Muhammad brought to the hearty.
Rabbani education is that students in the man that he is able to realize their life goals as outlined God. Goal is to worship God in a comprehensive understanding, and social rituals. The concept of worship is to be set two global commitment that should be in the practice of education in realisasikan Rabbani, the dimensions dialektikan horizontal and vertical dimensions of loyalty. In the horizontal dimension dialectics, Rabbani education should be able to develop a reality of life and loyalty vertical dimension suggests that education should deliver Rabbani people achieve lasting relationships with khaliqnya.
Islam is a goal of resignation or menghamba to the absolute reality that termanifestasikan in the concept of worship, in the al Qur'an at the mention:
"And I created not the jinn and mankind except that they may worship me." (QS. adz Dzariat: 56).
Perfection to be the single common goal which is to play two roles as caliphs and Abdillah. All it can achieve in the business and also a perfect resignation malalui ikhlas in the second play that role and when he was still picking ajal Islamic state.
"O those who believe, fear Allah as the true piety, and do not die except in a state of surrender (Islam). (Ali QS. Imron: 102)
Muslims at the command of Allah to the Islamic memeprtahankan keribadian confidence inherent in his life. Awareness mengIslamisasikan back to himself again to return to the way in which God ridhoi and menyadiri role kekhalifahan in the world.
Education is an absolute requirement that must be met, because the education for human life is to provide himself with the knowledge. All can achieve with effort and prayer that as closely as possible, with the long process of gradual and systematic planning based on the strong to achieve what is desired in the appropriate destination. For the attempt to realize the education of future generations in accordance with berakhlakul Karimah tutntunan jaran Islam. Human soul that has sometimes tended to in the goodness and badness, so if he educated in the way of good life is sure mendapakan benefits and blessings.
Rabbani educational aspects of the effort to the intellect or the intellect koprehensif comprehensive aspects of the human potential of both aspects of cognitive, emotional and spiritual. Rabbani in education intended to provide a provision to the people through self-awareness tools. First, identify the intellect to know the potential of self-soul, always told a soul of goodness and badness, regret, quiet, change, and so forth. With this spiritual intelligences a Muslim can mengetahuai between the good and bad based on the will of the heart in the light of faith TERANGI. Second, the intellect akliyah the Muslims in order to realize the need for the knowledge stock in the world, the understanding of Islam, and modern public. Muslims need experts in various science fields to pursue ketertingalan in the field of technology and informatics. Islamic system is perfect but will need to push the system so that it can then termanifestasikan Muslims eligible to get a universal knowledge. Rabbani akliyah aspects of education to achieve human-human believer that mutsaqaf, knowledgeable in various fields. Third, emotional intelligences, that Muslims are able to communicate well and interact with the community and able to mengembangakan direction amaliyah to always fight to the Islamic menegakan higher Mulya. Struggle against oppression is happening all over this and be able to realize mengaktualisasikan civil society.
Go independence of
Through education Rabbani is expected uamt Islam has multiple intlegence. Muslims who have the intellect intact akan able meiliki Entrepreneurship soul. For optimizing the intellect, and he will be more likely to achieve success. Human figure that is Islam in this kind of need to build community in the entrepreneur community of Islam. Entrepreneur spirit that has optimal akan acumen and critical thinking regard to all matters is the opportunity that can result in death.
So a soul that has the entrepreneur must also remain sharp to take advantage of the potential have. Conversely, if Muslims can not afford potential memanfatkna it very difficult to succeed. Emotional and spiritual sensitivity will be able to mensugesti mind and regard all of the changes that are more meaningful. Potential in each human pengaruhi two things in one's soul, the soul that led to the deterioration of the soul and lead to good. While the intellect pengaruhi in the community and the environment by private individuals and Muslim culture and regulations. This is what should understand that the Muslims must be able to berinterkasi's potential to encourage kemandiran.
Factor for the success of Muslims are not independent solely on the factors tentulkan by formal education or only involve intellectual acumen, but it will all aspects of the intellect. It is no use if only Muslims still waiting brood and gold falling from the sky, the need now is try and pray.
In many cases, Muslims should have a mental attitude which must be independent in have in the independence. Things that need to do in the Islamic nation should be. First, the collective awareness of the individual to optimize the achievement of the spirit in the role kecedarasan. Second, with the attitude of dependency to other parties such as foreign aid debt, IMF, world bank. Third, the soul is weak, the Muslims must have a soul and a strong character and nature to be lazy lose. Because Islam is very appreciative of the diligent and ulet in the work and not easy to rely on the provision of other people, in better hands than the hands below. Prophet Muhammad menyontohkan own, such as the following Hadith:
"Someone who brings ago mine went to search and collect firewood then brought to the market for the sale and use the money to bring the needs and living itself, then it is better than someone who asks for alms to the people who sometimes given and sometimes on the decline" . (HR. Bukhari and Muslim)
Man at least should never rely on the provision of other people. Mental mencundangi like this is that Muslims in the world keterpurukan poverty. bersegeralah towards the progressive thinking.
The rosul friends that have advantages and provide a good suri tauladan never give pelajaranya cite or attitudes about mengilangkan dependence. Hijrah when the Muslims from Makkah to Madinah, they were in hadapakan with clean water. While there is a well, but well in the Jewish kuasai by someone and he memperdagangkanya. He was very hope of the people are Muslims who want to buy water from these wells. If he does not want clean water is a requirement that people live, in the monopoly by the Jews. When a friend is also Utsman bin Affan, buying half the wells for a day and a day for the Jews are. Dikisahkan so that the Muslims can memanfatkan water to one in their turn to take their rights Utsman.
Indeed it can be akui to eliminate dependence on the attitude of others is very difficult, so in need of a strong stance in encouraging all the lust and desire depending on other people. The new colonists or colonial will not let jajahanya for independence, they will always menginterfensi land jajahannya. Pressure from outside is very painful and sometimes to make Muslims can not be powerless. This is a risk that must be taken, because the dependence is the most contemptible. This is also a lazy menyebabakan culture merasuki Muslims in general.
Against foreign parties, the Muslims must have the entrepreneur spirit with the spirit of change and the nature of the weak and lazy. God Himself has said that Islam in uamt Disallow have a weak soul.
"Do not be weak and do not (you) in the mouth, when you are the people who most high (rank), if ye are believers. (QS. ali Imran: 139)
To overcome the weakness of the soul that result in a lazy nature, lofty and easy quick-tempered he was taught Islam uamt to always pray to God to overcome the inappropriate nature of the have. To overcome the various problems that the Muslims at this time, time is working hard with the strength of their own and do not rely on the dependency of foreign parties.
Economic independence of
Paradigm of economic empowerment with a paradigm of a more educated and not just dependence on foreign aid. Dependence of foreign akan destroy the wisdom of the east, Muslims are people who have self-wisdom. In public discourse need to phase in the three economic empowerment of the people, are expected to be better. The first stage, rebuilding lives and Entrepreneurship does not depend on foreigners. The second phase, seen from the aspect of economy, production in the countries of Islam sangant good and productive as most of the oil from the arab country's exporters, the wealth of the sea so abundant, rich land and good perternakan agricultural potential. This stage how the efforts to restore economic system that is in the Islamic state through a systematic view of the potential have. Third stage, with development of short and long. This stage in the economic reconstruction of the mark through the acceleration of production growth. So that the property had actually Muslims but Islam is only uamt we can not see and feel. For the oppression of foreigners, which is always the time intervence Muslims for self conscious.
Authorities should take the Muslims in the country a serious policy in both the food and oil and gas sector. Cancel immediately to import the oil, rice, soybeans and other basic materials, berasumsilah that we have enough to meet the internal state. Scientists, politicians, economists and society in general, never tired to think ahead and work always let the technology in order to manage the wealth that has been in the nature of God gave to us. Memakmurkan earth are we to trust mempertangung jawabkannya tomorrow to God. Renascent progressive paradigm, taking all the opportunities, critical thinking and scientists can create new inventions in the fields of both technology as well as food.
For Muslims in the world, come to shoulder in shoulder menolog I breath because Islam is very mengahargai attitude and helping each other bantu help. Do not forget we tunaikan the third pillar of Islam is zakat. Means the charity, including building the economic self-reliance, for the issue means that the charity we have clean hearts and property that we have. Potential zakat Muslims sanga abundant, and therefore need to penaganan professional and organized. Charity should not be so good and that if needed to use. But the charity is good if we can treat it with a provision in the economic sense that charity is alive and can be produced. Such alms collected in the sale of cattle or goats, and then the person who gave the weak economy to manage it and the result is adequate for the needs of day-to-day, after the childless pinak, gantian masyarakt that need them.
With a sincere attitude independence, Muslims are no longer able to depend on foreign parties.
"Allah does not change the condition of a folk until they change what is in themselves." (Ar QS. Rad: 11)
Rabbani education is a private effort to build kaffah with the libretto of Islam in keyakinanya to build a life entrpreneur Muslims in order to realize the self. But colonialism with the decrease in child neoliberalisme akan experience tidal and eventually replaced the system with sisitem Islamic kaffah.
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